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Glen O’Brien, PhD
Associate Professor of Church History and Theology
Booth College
Abstract: Other than John Wesley’s description of William Wilberforce in 1791 as Athanasius contra mundum and his use of the same Latin phrase in his 1775 sermon On the Trinity, there is little discussion of Athanasius on the part of the founder of Methodism. However, the Orthodox tradition to which Athanasius is so central a figure had an important shaping influence on Wesley’s theology and there are strong soteriological resonances between Athanasius and Wesley, some of which will be elucidated in this paper. This comparative study demonstrates that Athanasius and Wesley were both ‘practical’ theologians in that their theology focused on the living experience of God in Christ through the Spirit. The redemption and transformation of human existence through God’s saving and sanctifying grace lay at the heart of their concern. This shared conviction indicates a degree of closeness rather than distance between the Eastern and Western theological traditions.
Greek philosophy remains foundational to the history of ideas in the Western and Eastern traditions. It has shaped disciplines as diverse as theology, ethics, politics, science, and metaphysics. In particular, the writings of Plato, Aristotle, and the later Hellenistic and Byzantine philosophers have exercised enduring influence on Christian theology, especially in the Patristic and medieval Byzantine periods.
The Master of Greek Philosophy cultivates advanced capacity for critical engagement with the key figures, texts, and ideas of the ancient and Byzantine Greek philosophical tradition, preparing graduates to integrate these insights in further scholarly research, higher education, ministry, or other cultural and professional spheres.