St Andrew's Blog - Theology & Life

Theology and Life Banner New.jpg

The God who Approaches First: Christ and the Samaritan Woman

By Associate Professor Philip Kariatlis (Sub-Dean)

The Fifth Sunday of Pascha commemorates the profound and remarkable encounter between Christ and a Samaritan woman by the well of Jacob (John 4:5-42). In the Gospel passage, the Lord gently yet deeply elevates a conversation concerning physical thirst into a revelation about “living water.” Indeed, it is this divine and life-giving gift of “living water” which alone can truly quench the ineffable yearnings of the human soul, becoming deep within a “spring of water gushing up to eternal life” (Jn 4: 14)...

Our God the First Born from the Dead and the Cosmic Midwife: A reflection on the Resurrectional Apolytikion in Tone 3

By Dr Lydia Gore-Jones (Senior Lecturer in Biblical Studies)

Every Sunday in church, we hear the dismissal hymn (or the Apolytikion) of the week on the theme of the Resurrection. On the fourth Sunday of Pascha on May 3, 2026, the hymn of the Resurrection was in Tone 3. Everyone could feel the brightness and joyfulness in the tune, but did you hear what the hymn was saying? If, like me, you hear the words again, reread and savour them, and take them to your mind and your heart, you will be truly amazed. Here is the hymn in Greek and in English translation:..

Sunday of the Myrrh-Bearing Women: From Burial to Resurrection Witness

By Associate Professor Philip Kariatlis (Sub-Dean)

Two weeks after Easter—designated in the liturgical calendar as the Third Sunday of Pascha—the Orthodox Church commemorates one of the most theologically significant Gospel moments. The appointed reading (Mark 15:43–16:8) brings together two distinct yet intrinsically related events: the burial of Christ by Joseph of Arimathea and the discovery of the empty tomb by the myrrh-bearing women. At first glance, these events may appear unrelated. The former centres on Joseph of Arimathea, a respected member of the Jewish council, who courageously approaches Pontius Pilate to request the body...

The Service of Holy and Great Tuesday Evening

By Associate Professor Philip Kariatlis (Sub-Dean)

The service of Holy and Great Tuesday evening—liturgically the Orthros service of Wednesday morning—commemorates a harlot woman whose profound repentance led her before the feet of Christ. There, she sought to anoint them not only with costly fragrant myrrh but also with the tears of her own contrite heart. Our Lord’s boundless love towards her—and by extension to all of us as well—brought about the remission of her former sinful ways. Indeed, within the Service, her decisive turn away from a life of sin and her deep renewal in Christ are rendered...

When Eternity Draws Near: Mary and the Mystery of Beauty

By Dr Andrew Mellas (Senior Lecturer in Church History and Liturgical Studies)

The haunting opening lines of Rainer Maria Rilke’s ‘Duino Elegies’ portray divine beauty as an encounter with eternity—one that draws us in even as it destabilises the fragile fixities of human existence: “Who, if I cried out, would hear me among the angelic orders? And even if one of them pressed me suddenly to his heart: I’d be consumed in his more potent being. For beauty is nothing but the beginning of terror, which we can still barely endure...”. There is a disquieting paradox at the heart of divine encounter...

Pages

more

Courses

How to Apply

Useful links

Subscribe to our Blog!


Subscribe to our blog written by our Faculty and learn more about your Orthodox Christian faith

Subscribe here